Neo-Calvinist scholars address issues on which they differ with Two Kingdoms supporters, such as the nature and extent of Christ's kingdom, the idea of Christian culture, cosmic redemption, the cultural mandate, natural law, and common grace.

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This is not only an academic debate. The outcome of the debate will have broad implications for Christian schools, colleges, seminaries, and churches and for Christians in the academy, politics, business, the arts, and other realms of cultural activity.

I have prayed for wise and courageous scholars to step up—and step into—this fraternal debate within the Reformed Christian community concerning Two Kingdoms. I am praising God, therefore, for . . . Kingdoms Apart.