facebook pixel

Introduction of Prayer PathWay by Kathi Lambrides Westlund

The following is the Introduction of Prayer PathWay: Journeying in a Life of Prayer by Kathi Lambrides Westlund. To be released November 22nd.

Introduction

We are sojourners in this life. Each day, we travel an unfamiliar path toward a sure destination. God is our ever-present companion— guiding and protecting, comforting and convicting us, but we are often unaware of Him.

Prayer is our means of acknowledging God’s presence and seeking His help on our daily journey. It is God’s way of giving us access to Him. He commands us to pray because He knows that we need Him. We need His redemption, His guidance, His courage, His forgiveness, His sustenance, His peace. He knows that we need what He has—thatwe have no wPrayer PathWay_1here else to turn! C. S. Lewis expressed it: “To what will you look for help if you will not look to that which is stronger than yourself?” Simon Peter admitted it: “Lord, to whom shall we go? You have the words of eternal life” (John 6:68). And God Himself says: “Call to me and I will answer you, and will tell you great and hidden things that you have not known” (Jeremiah 33:3).

In heeding God’s command to pray, we become part of a humbling and powerful collaboration:

  • God hears us and answers us. (Jeremiah 33:3)
  • Jesus prays for us. (Romans 8:34)
  • The Holy Spirit helps us pray. (Romans 8:26)

In prayer we:

  • praise God with the adoration and respect that only a King deserves.
  • run to our Judge for the relief of repenting and the resolve to obey.
  • ask the Father for things only His children dare ask.
  • yield to His greater wisdom and mysterious providences.
  • give thanks to the Giver for His unmerited goodness to us.
  • find refuge and rejoice in the fact that the Almighty God has heard us.
  • take rest in His peace: the great shalom.

MY PATH

The method of prayer, Prayer PathWay, found in this book is one result of more than thirty years of my own prayer journey. As I walked life’s path of joy and pain, I longed for a guide that would help me to pray when I couldn’t find refrains to reflect my happiness or laments to echo my sorrow. So I read book after book after book searching for prayer guidance. But it was all there in my own Bible: words breathed by God, through men; words that have strengthened and awed God’s people throughout the centuries since Christ walked His own earthly path of joy and pain toward the cross. As I opened my eyes to behold the wonders in the Word, I was Prayer PathWay_2strengthened for the journey. And my desire for the Word was ignited by seeing what God had for me there.

As I started using my Bible as a prayer book, I saw a path of prayer emerge. I saw that God’s people were praising, repenting, asking, yielding, thanking, and rejoicing—over and over, in all situations, through all generations.

In my other reading, I saw that since Bible times God’s wise ones have attempted to put their journeys into words. Those words have left a trail to strengthen the hearts and fuel the prayers of subsequent sojourners like me. I saw the timeless truth of the Bible underscored but not replaced, echoing down the centuries—pointing me to Christ.

Using the Bible in prayer gave me a prayer voice that was more sure and settled than my own. I began to tread a path of prayer that has helped me to pray through my days.

I was able to rejoice in hope, to be patient in trials, to be constant in prayer, humbled by the knowledge that Jesus walked this way before and encouraged by the fact that He walks with me now!

GOD IS CALLING US TO PRAY

Prayer PathWay_3When God calls us to pray, He isn’t calling us to do something for Him. He’s calling us to receive something from Him—something we need: His light for our daily journey.

God knows that we need His light for the uncertain terrain we encounter every day. He has promised: “I will turn the darkness before them into light, the rough places into level ground . . .” (Isaiah 42:16b).

The Bible is rich with the imagery of walking and of light. We moderns have a hard time appreciating what it would be like to have our feet be our main mode of transport—we use fast cars on smooth highways. And we can’t imagine navigating in the dark—we flick a switch to flood our surroundings in light. Imagine walking at night on a rocky trail. The flickering light from a lantern doesn’t reveal much of the path, just enough for the next few steps. Truthfully, if we knew what was ahead of us on the path, we might be too frightened to go on! God shows us just enough.

The psalmist said: “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). God has the light we need. We can’t create light for our path by rubbing sticks together! But God has provided a steady light through His Word.

Jesus is the Word of God in human form (John 1:1–18). He was sent “to give light to those who sit in darkness . . . to guide our feet into the way of peace” (Luke 1:79). He said of Himself: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). With Jesus we walk in light.

God has given us the Holy Spirit as our much-needed teacher. He said: “I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules” (Ezekiel 36:27). Again, the walking motif! We are enabled to walk in the truth because of the guidance of the Helper: “When the Spirit of truth comes, he will guide you into all the truth” (John 16:13).

We, sojourners, have Jesus as our light and the Holy Spirit as our guide as we seek to “walk humbly with [our] God” (Micah 6:8). We are not traveling alone. The presence and the power of the Triune God are ours.

THE BEAUTY OF A WELL-WORN PATH

We’ve all had the experience of carefully relying on a map or gps to navigate a complicated route to a new place. Then, gradually, with repeated trips on the same road, we don’t need to rely on navigational tools. We have internalized the map. It has become part of us. We know the way.

The same thing happens with prayer.

This guide is not meant to be a formula but a pattern—not a chain but a path—to help you as you make your way. God uses well-Prayer PathWay_4established spiritual disciplines to guide us when our emotions run thin and our motivations are weak. Every Christian is prayerless in some, perhaps many, seasons of life. Like any frequently traveled path, a path of prayer allows our faltering steps to progress, even if our hearts are not fully engaged. Often, the heart is sparked by the comforting routine of prayer, courage is restored, joy eventually returns.

We are all, gradually, moving toward hard times in life, if we haven’t gone through them already. You won’t learn to pray in the emergency room—that’s where you’ll speechlessly lean into Jesus. You won’t learn to pray in your overturned car—that’s where you’ll just cry out His name. You won’t learn to pray in your living room while reeling from a loved one’s bad decisions—that’s when you’ll just weep to God. Learning the way when life is somewhat stable makes us familiar with the path so that we can run straight to Him in the dark, like a night- mare-scared child instinctively making his way to his parents’ bed.

We are with God all the way; He is the route, and He is the destination.

Prayer PathWay_bw

Reformed Academic Dissertations Series

1. How Should We Treat Detainees?: An Examination of “Enhanced Interrogation Techniques” under the Light of Scripture and the Just War Tradition by J. Porter Harlow

How Should We Treat Detainees_USE

184 pages | List Price: $39.99 | Paperback

Summary

During the wars in Afghanistan and Iraq, the American government authorized “enhanced interrogation techniques” to obtain answers for potentially life-threatening situations from those in custody of U.S. forces. Harlow argues that this policy was contrary to Scripture and the just war tradition established by Augustine, Calvin, Murray, and Ramsey. Here Harlow:

– explains the background of “enhanced interrogation techniques” used on detainees.

– details how historical prohibitions against torture, violence, and sexual and religious humiliation during interrogations were violated.

– demonstrates how those prohibitions are consistent with Scripture and the just war tradition.

– shows how the support of these interrogation techniques by prominent theologians conflicts with the just war tradition.

– encourages Christians to use the same criteria for decisions about national security policy that they use for other moral issues.

Endorsements

“Brings a sharp and analytical legal and theological perspective to a difficult and contested topic. Offering a biblical critique of enhanced interrogation techniques and working within the centuries-old framework of the just war tradition, Harlow shows that hard questions can be answered and that, in a world of gray, black and white does exist.”

—Timothy J. Demy, Professor of Military Ethics, U.S. Naval War College

“Porter Harlow has written a richly informed, morally compelling treatise on one of the signal ethical issues of our day. The treatment of the weak and the outcast is a sure test of a nation’s character—and who has less status than a prisoner of war?”

—Daniel M. Doriani, Vice President of Strategic Academic Initiatives and Professor of Theology, Covenant Theological Seminary

About the Author

J. Porter Harlow (J.D., University of South Carolina School of Law; LL.M., U.S. Army Judge Advocate General’s Legal Center and School; M.A.R., Reformed Theological Seminary) recently retired as a lieutenant colonel in the U.S. Marine Corps, where he served as an operational law attorney—including serving as an associate professor of international and operational law at the U.S. Army Judge Advocate General’s School in Charlottesville, Virginia.


2. Marks of Saving Grace: Theological Method and the Doctrine of Assurance in Jonathan Edwards’s A Treatise Concerning Religious Affections by Eric J. Lehner

COMING 10/30/2016

Marks of Saving Grace_USE

376 pages | List Price: $49.99 | Paperback

Summary

Eric Lehner examines Edwards’s use of philosophical, historical, and biblical sources in Religious Affections and demonstrates that Edwards’s theology in this key work is governed by Scripture, rather than by historical, metaphysical, or epistemological considerations.

Lehner calls into question the proliferation of proposals that suggest Edwards’s theology is driven by central interpretive ideals, socioeconomic forces, philosophical models, or other nonbiblical considerations. He uncovers the shortfalls of secular interpretations of Edwards and advances an interpretation that endeavors to understand him in terms of his faith, rather than apart from it.

Endorsements

“Professor Lehner has offered here an outstanding contribution to our understanding of Edwards, his doctrine of assurance, and his theological method.”

—Douglas A. Sweeney, Professor of Church History and the History of Christian Thought, Director of the Jonathan Edwards Center, Trinity Evangelical Divinity School

“Dr. Lehner examines Religious Affections with a prodigious eye to detail and he asks bigger questions about the theological method adopted in Edwards’s exposition of Christian assurance and authentic spiritual experience.”

—Rhys Bezzant, Dean of Missional Leadership, Director of the Jonathan Edwards Center, Ridley College, Australia

Also commended by:

  • Kevin T. Bauder, Research Professor of Systematic Theology, Central Baptist Theological Seminary, Minneapolis
  • Joel R. Beeke, President, Puritan Reformed Theological Seminary
  • Sinclair B. Ferguson, Professor of Systematic Theology, Redeemer Seminary
  • Kenneth M. Gardoski, Assistant Director, Ph.D. Studies, Associate Professor of Systematic Theology, Clarks Summit University
  • Sean Michael Lucas, Professor of Church History, Reformed Theological Seminary, Jackson
  • Lincoln A. Mullen, Assistant Professor, Department of History and Art History, George Mason University

About the Author

Eric J. Lehner (M.Div., Detroit Baptist Theological Seminary; Th.M., Virginia Beach Theological Seminary; Ph.D., Baptist Bible Seminary) is the Academic Dean and Professor of Theology at Virginia Beach Theological Seminary.

 

NEW RELEASE—John Bunyan and the Grace of Fearing God by Joel R. Beeke & Paul M. Smalley

John Bunyan and the Grace of Fearing God by Joel R. Beeke & Paul M. Smalley

160 pages | List Price: $14.99 | Paperback

About

He was the author of the best-selling Christian book of all time. His Bible-saturated works have inspired generations of believers all over the world. And yet, as influential as it is, John Bunyan’s theology contains a unifying thread that is sorely neglected in the modern church: the vital importance of the fear of God.

Fearing God is seen by many as psychologically harmful—at odds with belief in a God of love. But Bunyan knew personally that the only freedom from a guilty fear of God’s wrath is a joyful, childlike fear of his holiness. Joel Beeke and Paul Smalley guide us through Bunyan’s life before exploring his writings to illuminate the true grace of fearing God.

Endorsements

“Wisdom requires it, Jesus emphasized it, the apostles encouraged it—and yet few things are more feared in contemporary Christianity than . . . the fear of God. This timely book . . . shows how the fear of God was, in contrast, the heartbeat of one of the most loved and admired of all Christians.”

—Sinclair B. Ferguson, Dean of the Doctor of Ministry program, Ligonier Academy of Biblical and Theological Studies

“We today need to read and treasure Bunyan. . . . Beeke and Smalley take the reader through the core of Bunyan’s corpus and whet the reader’s appetite to plunge afresh into Bunyan’s works.”

—Michael A. G. Haykin, Professor of Church History and Biblical Spirituality, The Southern Baptist Theological Seminary

About the Authors

BeekeJoel R. Beeke (PhD, Westminster Theological Seminary) is president of Puritan Reformed Theological Seminary, where he also serves as professor of systematic theology and homiletics. He is a pastor of the Heritage Netherlands Reformed Congregations in Grand Rapids, Michigan, and the author of several books, including Truth That FreesThe Quest for Full Assurance, and A Reader’s Guide to Reformed Literature.

Smalley_Paul_smallPaul M. Smalley is a teaching assistant to Dr. Beeke at Puritan Reformed Theological Seminary and a bivocational pastor at Grace Immanuel Reformed Baptist Church in Grand Rapids, Michigan.

 

 

BOOK HIGHLIGHT — Prodigal Press, Revised and Updated by Marvin Olasky & Warren Cole Smith

Prodigal Press, Revised and Updated: Confronting the Anti-Christian Bias of the American News Media by Warren Cole Smith & Marvin Olasky

368 pages | Direct Price: $17.99 $13.50 | Paperback | Sample Chapter

Summary

25th Anniversary Edition — Revised and Updated.

In the nineteenth century, leading newspapers reported from a Christian perspective. Today, however, print and TV journalists increasingly take an anti-Christian stance while claiming to be neutral. Prodigal Press uncovers the shift to secular humanism that has radically altered what the media cover and how they report it.

Issuing a clarion call for Christians to reclaim American journalism, Olasky and Smith examine the influence of worldviews on reporting, objectivity, sensationalism, and crusading; the impact of legal, ethical, and technological changes; and the changes brought about by the 24/7 news cycle, the Internet, and social media.

Endorsements

“Not all of us are called to be journalists, but every American—whether he likes it or not—has his thinking shaped by journalism. Prodigal Press will help you to understand both the blatant and the subtle ways in which journalists promote liberal and anti-Christian ideas.”

Gary Bauer, President, American Values

“The media’s discrimination against people with a Christian worldview is a form of professional suicide. Prodigal Press gives new examples of anti-Christian bias, which ought to motivate more Christian young people to consider careers in journalism.”

Cal Thomas, America’s #1 nationally syndicated columnist

About the Authors

Marvin Olasky (Ph.D., University of Michigan) is editor-in-chief of WORLD magazine and holds the Distinguished Chair in Journalism and Public Policy at Patrick Henry College. Olasky studied at Yale University and is the author of more than twenty books.

Warren Cole Smith is vice president of WORLD News Group, the publisher of WORLD magazine and WORLD News Service. He has written, co-written, or edited more than a dozen books on politics, religion, media, and culture.

 

Table of Contents — God’s Design by Sally Michael & Gary Steward

Table of Contents for God’s Design (Making Him Known series) by Sally Michael & Gary Steward

Preface: 9

Introduction: How to Use This Book: 10

1. Knowing the Creator: 14

2. We Are Not the Creator: 18

3. Created Male and Female: 22

4. God’s Design for Man: 26

5. God’s Design for Woman: 30

6. Men and Women Are Equal: 34

7. Rebellion against God’s Design: 38

8. Continuing Rebellion in Man: 42

9. Continuing Rebellion in Woman: 46

10. God’s Good Design Distorted: 50

11. Recovering God’s Good Design: 54

12. Paul, an Example of Manhood: 58

13. Jesus, the Perfect Example of Manhood: 62

14. Wrong Thinking about Manhood: 66

15. Ruth, an Example of Womanhood: 70

16. Mary and Sarah, Examples of Womanhood: 74

17. Wrong Thinking about Womanhood: 78

18. The Blessing of Purity: 82

19. Honoring Each Other: 86

20. Marriage and Singleness: 90

21. Husbands and Fathers: 94

22. Wives and Mothers: 98

23. Men and Women in the Church: 102

24. Learning God’s Ways: 106

25. Made for Work: 110

26. God’s Good Design and You: 114

Gods Design_pic